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Does the Prophet of Islam have a higher position than the other prophets?

Is the Prophet of Islam superior to all the prophets of God? Surely, We have exalted some prophets over others. asra /55
Imam Sadegh (as) said: That the first prophets are 5 people and creation * revolves by the blessing of their existence. “Noah, Abraham, Moses, Jesus and Muhammad (PBUH) (the first prophets, Olel-Azm).” 3
The Prophet (peace and blessings of Allaah be upon him) said: The Almighty God has exalted His sent messengers over His close angels and made me superior to all the messengers and messengers … »4 3 and 4. , C 3, p 198.
Ayatollah Mesbah Yazdi says in this regard:

“The prophet is apparently a messenger; That is, all the prophets had the status of prophethood, but the status of mission was assigned to a group of them. And according to a narration … the number of messengers is three hundred and thirteen, and naturally their position will be higher than the position of other prophets, just as the messengers themselves were not the same in terms of position and virtue, and some of them were the position of Imamate. “They are also honored.” 5

From a rational point of view, it can be said that the scope of the prophets’ field of operation is directly and closely related to their scope of existence; That is, the progress and development of each prophet in the field of science and practice and his utilization of physical and divine knowledge in the form of revelation and inspiration – directly or indirectly – is in line with the circle and field of Shari’a and his propaganda scope; To the extent that some of those holy beings remained only “prophets” and some were sent to send divine messages to the people, they were referred to as “messengers”; And some of them are considered to be the owners and creators of the Shari’a, they formed the truth of “the first determination” and some of them, because they understood the scope of time and place and overcame all the perfections and spiritual characteristics in the world, their Shari’a included jinn and humans. They remained immortal. ** Indicators of the superiority of the Prophet of Islam, peace be upon him and his family, including;

  1. The Gospels of the Past Prophets: The Holy Qur’an says about the good news of Jesus (pbuh):
    And when Jesus son of Mary said: O children of Israel! I am the Messenger of God to you, the one who confirms the book that was sent before me, and the bearer of good news to the Messenger who comes after me and whose name is “Ahmad” … ” Ayatollah Javadi Amoli in the interpretation of the above verse says: “The good news is that the next prophet will bring something new to his nation or to others. If the Prophet Khatam had spoken at the level of the previous prophets … there was no opportunity for evangelism … because … Jesus Christ said to his people: “I … announce the coming of a prophet.” It can be said that the Holy Prophet (PBUH) is better than Jesus (PBUH) and the Qur’an is higher than the Bible.
  2. Bringing the heavenly book (Qur’an) and its supreme example: Amir al-Mu’minin Ali (as) says about the unique and high position of the Qur’an:

2- Sheikh Ansari’s meeting with Imam Zaman(AS)

shehkh mortaza Ansary

Allameh Sheikh Morteza Ansari was one of the prominent scholars and authorities of the thirteenth century. The textbooks “Makaseb” and “Rasa’il” which are taught in seminaries are among his works. He was an unparalleled ascetic and devotee and was considered the only age in terms of science and spiritual aspects.

When his mother was told, “Your child has reached the highest levels of knowledge and piety,” he replied, “I was waiting for my child to progress further; “Because I did not breastfeed him unless I was performing ablutions, and even on cold winter nights I did not breastfeed him without ablutions.”

One of the students of the late Sheikh Morteza Ansari says: “I came out of the house in Karbala in the middle of the night, while the alleys were muddy and dark and I had taken a lamp with me. I saw a person from a distance, and when I approached him, I saw that my teacher was Sheikh Ansari. Seeing him, I thought, where are they going in these muddy alleys with weak eyes ?!

How did Ashura day go?

On the night of Ashura, the Imam gave a speech to his companions and said: The target of Yazid and his army is me, and they want me to pledge allegiance to Yazid, while the humiliation of pledging allegiance is far from me. I prefer to die with dignity than to live with the shame of allegiance to this corrupt person. The Imam said: As you know, Ibn Ziyad sent a large army to fight with us (it is mentioned in history that there were thirty thousand people in Ibn Ziyad’s army). And with these few people that we have, surely none of us will be alive tomorrow. Therefore, I take my allegiance from you and turn off the lights so that you can use the darkness of the night without shame and return to your city with your family. (This was one of the fountains of Imam’s chivalry, although he was a little strong, but he was not ready for anyone to lose his life for him and his family.). With this suggestion of the imam, some people took advantage of the darkness of the night and left. But every one of them was upset when they heard these words and said that it is not a pity that you die and we live after you. And some of them said that if we become martyrs 70 times on this road and come back to life, we will still sacrifice ourselves to you and your way.

The day before Ashura, Shammar was one of the commanders of Ibn Ziyad’s army. Because the brothers of Imam Hussain (A.S.) (Abbas (Abul-Fazl) Aoun, Jafar and Abdullah) their mother was from his tribe, he had obtained a letter of protection for them from Ibn Ziyad. He asked them to leave the Imam’s tents and get a letter of protection in front of the Imam’s tents. He faced the harsh and humiliating treatment of Hazrat Abbas and his brothers and returned embarrassed.

When the day of Ashura came, it had been three days that Ibn Ziyad’s army had closed the Euphrates water route to the Imam and his companions.
This was while the Imam had pitched a tent on the edge of the Euphrates a few days before, when Ibn Ziyad’s army was still small. He left the way for drinking water and even ordered the horses to water themselves and take whatever water they wanted.

This dam caused thirst in the tents and companions of the Imam and was an important factor in weakening the forces of the companions of the Imam. As we have in the hadiths that Hazrat Ali Akbar (eldest son of Imam) after making several brave attacks on the enemy. He returned to his father and said, “Father, I am thirsty, I see the sky dark.” Imam Hussain started crying and said, “My son, put your tongue in my mouth, maybe it will quench my thirst a little.”
The Imam said: Be patient, my child, you will soon be fed by the hand of the grandmother of the Messenger of God. And Hazrat Ali Akbar returned to the field and killed a number of other enemies. He advanced to the heart of the enemy and fell down from his horse. Suddenly, his voice was raised to shout for me. Like an angry lion, the Imam tore through the enemy army and appeared on the bed of his son and placed his head on his chest until his soul was separated from his body. He said, O my son, I will leave this world after you.

The imam brought Ali Akbar’s body to the front of the tents and placed it next to the purified body of the other martyrs.

As Imam was a zealous person, he wanted no one to be exposed to the tent of his Ahl al-Bayt and his companions as long as he was alive. Therefore, they pitched the tents in such a way that the enemy could only attack them from one side, and that side was also limited by digging a ditch and filling it with firewood in order to set fire to them in times of danger. At this time, one of the enemy’s people came near the ditch and said, “O Hussein, you want to burn in the fire of hell in this world” and the Imam cursed him.
His horse ran from the side of the ditch and knocked him to the ground and went to hell.

During the 10 days they were stationed in the plain of Karbala, the Imam regularly advised the enemies. On the last day, before the war started again, the Imam preached a sermon to the enemy’s army and said: “Was it not you who sent me a letter to come to Kufa?” And he ordered one of his companions to take all the letters and even called the people of the enemy army by name saying that this is not your letter. In the end he said: Now that you don’t want me, I have nothing to say. Let me go back to my city and country. Or should I go to other provinces? Am I not the son of your Prophet? What will you gain by killing me?

Imam said: If you have no religion, at least be a free man. They said: You have only one way and that is to pledge allegiance to Yazid.

The Imam said: The humiliation of swearing allegiance to the corrupt Yazid is far from us. One of the enemies shouted, “Hossein, stop, you have made us tired, and only the sword will judge between us and you.”
After fulfilling the duty, the Imam gave the command to be ready to fight.

First, the companions of the Imam came one by one and asked permission from the Imam to go to the battlefield. With their brave attacks, which were caused by the spirit of martyrdom. Some of the enemies were sent to hell. And finally, they died due to exhaustion, thirst and injuries. From 80 years old to 13 years old, they were among the Imam’s companions.

The purpose of Imam Hossein’s uprising from Imam’s words

Authors: Nasser Bahrami

Source: Farhang Kausar 2017 No. 73

Specialized areas:

The specialized areas of Islamic sciences are Islamic history and the biography of history and the biography of the history of Karbala

Although Muawiya knew that Imam Hussain (a.s.) would rise against him if he had an opportunity, and even though he even threatened Imam (a.s.) at times, he refrained from taking practical action against that Imam. After the death of Muawiya, the situation changed; Because on the other hand, Yazid was known for his debauchery and irreligion, and he did not care about committing any sin even publicly. He was a raw and inexperienced youth and had no experience in Islam. For this reason, he was not privileged and acceptable among the Companions and their children.

On the other hand, a large group of Kufa people had announced their readiness to accompany Imam Hussain (AS). Imam (a.s.) saw the ground for revealing the true face of the Umayyads and helping God’s religion, and he started his uprising and movement with the aim of reviving God’s religion. In the first stage, if possible, that Imam sought the formation of an Islamic government, and otherwise, he fulfilled his duty by martyring himself and his companions. In his words, he has expressed the motives of his uprising, which we mention.

First: Revealing the true face of Bani Umayya

The value of science in Islam

The value of learning science and science in Islam There are many verses and hadiths about science and scholars and scientists and the study of science and the reward of it, and some information will be provided for brief information about them.

Science and awareness are two wings that human beings can fly to infinity. The value of each human being is determined by how they are used. The more knowledge a person has, the more colorful his leadership role in life becomes.

From the beginning when man was created, he began to learn. God says: “And We taught Adam all the names” (Surat al-Baqara, 32)

Imam Ali (pbuh) in Nahj al-Balaghah, Wisdom 113 says: There is no honor and value like science.

In the Holy Quran and the narrations of the Infallibles (peace be upon them), there are beautiful words in the virtue of knowledge and learning science, some of which we mention here: In Surah Al-Imran, verse 18, he says:

God, who always advises justice, testifies that there is no god but He, and that angels and scientists (testify). It is possible for scientists to reach the level of understanding the monotheism of God and witnessing it, and this is enough to understand the virtue of science alone. Because science has such a pleasant fruit, God has said: Surah Al-Mujadala
God exalts those who believe and those who are given knowledge. God has shown the superiority of the universe in many positions and has specified this superiority in verses: Surah Zumr, verse 9.

Tell me, are those who know and those who do not know the same? The Qur’an encourages and enjoins learning science: Surah An-Nahl, verse 43.

So if you do not know, ask the informed. It has been narrated from the Holy Prophet (peace and blessings of Allaah be upon him) that: When God wants good for someone, he makes him a profound scholar in religion;

It has also been narrated from him: The world is seventy degrees superior to the worshiper. [Mohajat, vol. 1, p. 18

In the honor and value of science, other narrations have been received from the Commander of the Faithful:

Imam Ali (AS) says:

Friendship is the most unbreakable bond, and knowledge is the highest honor.

(Baharalanwar, vol. 1, p. 183

Ali (AS) says; (Abdul Wahed bin Muhammad Amadi, Gharr al-Hakam).

People excel each other through knowledge and intellect, not through wealth and lineage.

Imam Ali in Baharalanvar, vol. 1, p. 185 says;

The difference between science and wealth

Kamil says: Amir al-mu’minin Ali ibn Abi Talib (peace be upon him) took my hand and took me to the cemetery of Kufa. When we reached the desert, he sighed and said:

O Kamil bin Ziad! These hearts are like vessels, the best of which is a vessel that has more capacity and storage; So memorize and remember what I say to you; There are three groups of people: the divine scholars and the seekers of knowledge who walk in the path of salvation in pursuit of the education of the learned and the stupid fools who run after every sound, with every wind, they are not enlightened by the light of science and knowledge .

O Kamil! Science is better than wealth; Knowledge protects you, but you must be the guardian of your property; Wealth decreases with charity, but knowledge increases with charity; The masters of wealth disappear as soon as wealth decays (but the disciples of science are stable).

O Kamil bin Ziad! Knowledge is a ritual science with which punishment is given and it is presumed and necessary for all; by it, man obeys God’s command during his life and after death, a good name remains from him; science is ruling and the property of the condemned and defeated.

O Kamil! The wealthy are dead, while apparently in the ranks of the living, but the scientists are still alive to the world.
Nahj al-Balaghah Wisdom 147
Kamil Ibn Ziad Nakhai Kufi is considered a close friend of the Commander of the Faithful. The famous prayer of Kamil is also attributed to him. He was martyred by the pilgrims – God damn it. He had heard the news of his martyrdom before from Imam Ali (AS) and when he testified, he said to the pilgrims:

It is true that the Imam informed me of the murder of me by you.

Imam Sadiq (as) said: It is obligatory to seek knowledge.

2- Sufficient Principles Volume 1 of the book Fazl Alam

Imam Sadegh (as) said: I would like to be flogged on the head of my companions so that they understand the religion well.

Document: 1- Muhammad Ibn Ismail, on the authority of Ibn Shazan, on the authority of Ibn Abi Umayr, on the authority of Jamil Ibn Daraj,

An Aban Ibn Taqlab

2- Sufficient Principles Volume 1 of the book Fazl Alam

The verses rely on science and knowledge in two places:

First, in the text of the example, understanding the similarity of idols to spider webs and idolaters to spiders themselves is subject to knowledge and awareness (لوْ کانُوا یَعْلَمُونَ).

And in response to the pagans’ objection to why God Almighty exemplifies weak and helpless animals such as mosquitoes and spiders,

It is stated in the Qur’an: Only scientists and scholars understand the cause.

The meaning of these two sentences is that the Holy Quran relies on science and knowledge everywhere and the main audience of the Quran is scholars, thinkers and thinkers, although this dear book is useful and usable for all human beings.

Therefore, the higher a person’s scientific capacity, the more he will benefit from the Qur’an.

Science and knowledge are so important in our religion that it is considered the supreme and ultimate goal of all virtues (Mizan al-Hikma, Chapter 2831, Hadith 13330) and as one of the deeds of the Night of Destiny – that night of prayer and its world and secret and need and repentance It is ordered. (Mesbah Al-Munir, page 395.)

The Prophet of God, peace and blessings of God be upon him:

The question is half the knowledge.

Kenzalama: 29260

The Prophet of God, peace and blessings of God be upon him:

Knowledge is treasures and its keys are questions; So, God bless you, ask, for by doing so, four people will be rewarded: the questioner, the respondent, the listener, and the lover.

Gift of minds: 41 selected amount of wisdom: 260

The Prophet of God, peace and blessings of God be upon him:

Whoever learns knowledge for other than God, his place is hell.

Treasurer of deeds: 29035 Selected amount of wisdom: 400

The Prophet of God, peace and blessings of God be upon him

Whoever seeks knowledge is like one who spends his day fasting and his night worshiping. If one learns a chapter of science, it is better for him than the mountain of Abu Qabis is gold and he spends it in the way of God.

Menya al-Murid: 100 selected amount of wisdom: 398

The Prophet of God, peace and blessings of God be upon him:

Seeker of knowledge is seeker of mercy. The seeker of knowledge is the pillar of Islam and his reward is given to the prophets.

Treasurer of deeds: 28729 Selected amount of wisdom: 398

The first verse revealed to the Prophet is about teaching and knowledge.

The Holy Prophet (PBUH) said: Seek knowledge, even if it is in China, because seeking knowledge is obligatory on every Muslim. (. Baharalanvar, Allameh Majlisi, vol. 1, p. 177 AH 55

 It is enough to look at the narrations and verses related to the virtue of science and scholars over other people. In the virtue of science and the world, several verses and hadiths are mentioned. 1. Tell me, are those who know the same as those who do not know? Only the owners of the brain are mentioned (Surah Zumr, verse 9). In this verse, God Almighty addresses His Prophet that the ignorant and the world are not equal, and this is an obvious comparison between the conscious and the ignorant, and the wise and the ignorant. This sentence begins with a negative question and is one of the basic slogans of Islam and highlights the greatness of the authority of science and scholars over the ignorant. 2. God exalts the status of believers and scientists ... (Surat al-Mujadaleh, verse 11). In addition to the verses of the Qur'an, which use every opportunity to express this truth, there are interpretations in Islamic narrations that are not considered higher than the importance of science: A hadith from the Prophet of Islam (PBUH) states: Life is of no use except for two people: a scientist whose ideas are implemented, and scholars who listen to a scientist. (Sufficient Principles, Volume 1, Chapter on the Adjective of Knowledge and Waste, Hadith 7). ۲. In some narrations, Amir al-Mu'minin Ali (AS) mentions science as the beacon of wisdom and life of Islam and the best honor. (Mizan al-Hikma, vol. 6, Article of Science - Nahj al-Balaghah, Wisdom 113).

And in the greatness of the rank and rank of the world, it is enough that the Holy Prophet (PBUH) says: The scholars are the lights of the earth and the successors of the prophets and the heirs of me and the prophets. It is narrated that all human perfection is achieved through division in religion and planning in economic life.

The importance and greatness of the position of science; It is to the extent that God commands His Prophet in the Qur’an: Say: Is he who is knowledgeable equal to he who is ignorant? (Zumar, verse 9). The Prophet of Islam, in the position of valuing knowledge, says: It is obligatory for every Muslim to learn. Indeed, God loves those who seek knowledge. ”(Sufficient Principles, vol.

The most important mission of religion is to create supernatural motivation among human beings and to direct the correct efforts to daily efforts, so that in addition to meeting the daily needs of life, to act purposefully and strive to achieve the purpose of existence. Therefore, in Islamic culture, all the knowledge needed for human life is important and it is recommended that people take the necessary amount and needs of society to learn it, and it has been interpreted as “obligatory sufficiency”.

But for all human beings in every scientific level, paying attention to the purpose and purpose of the world and believing in the origin and resurrection is considered necessary and “objectively obligatory” and the neglect of the majority of human society is unfortunate because even the experimental and engineering sciences Power can achieve that sacred goal and is not in conflict with daily life, so according to the Qur’an and hadiths, science is a means and not an end; It is the means that perfects man and makes him prosperous in this world and the hereafter.

It is worth mentioning that the value of any science is equal to the value of the subject of that science, and in this regard, the divine and religious sciences – according to its subject – are superior to other noble sciences; But this does not mean that other sciences are insignificant and worthless and not science.

In the general view of the Qur’an, any science that leads man to worldliness and puts him in the clutches of materialism and draws his understanding and consciousness to sleep and enjoyment, making his ultimate goal only the attainment of materialism, is nothing but misguidance and misguidance. .

In short, the science that has been emphasized and praised in the narrations and verses and is considered as the Ashraf of sciences is the science of theology because it is known that this science is superior to the other sciences and Ashraf and every science is as valuable as its known.

The Prophet, who himself has reached the stage of the “frame of the arches” and has not forgotten God for a moment in all stages of his life, shows the importance and sensitivity of the issue when he utters such words.

This means that man should always try to draw closer to God and the Lord of the universe, and this is possible only by gaining knowledge of God and His greatness and greatness. The way in which man equips himself with knowledge that leads him to his Lord, and this equipment and readiness not only pushes him forward but also protects him from deviations and temptations.

On the other hand, science and learning are not the limit and the end, and man should seek to learn from the cradle to the grave.

It is stated in a hadith of the Prophet (PBUH): “If a day passes over me and I do not learn knowledge that brings me closer to God, the sunrise of that day will not be blessed for me!”

In the words of the Commanders of the Faithful, Imam Ali (as) also emphasizes the importance of acquiring knowledge, and he says in a speech: “If anyone teaches me a word, he has made me his slave.”

Therefore, the Prophet and the infallible Imams knew well that the cause of misguidance and distance from God and getting caught in darkness is ignorance, because knowledge is like a light that acquaints man with reality and truth and puts him in the arms of God. He throws and causes his exaltation and movement towards God.

  • In many narrations that have been narrated from Ahl al-Bayt (AS), many rewards, works and blessings have been stated for acquiring knowledge and acquiring knowledge. Consider a few narrations in this regard:

1- Whoever learns something and acts on it and teaches it to others, he is greatly remembered in the kingdom of heaven and it is said: This person learned, acted and taught for God.

Sea of ​​Lights vol. 2 p. 27 Chapter 9

2- Angels forgive the seeker of knowledge and pray for him in heaven and on earth.

3- Anyone who wants to look at God freed from fire should look for knowledge.

Guidance of hearts to truths vol. 1 p. 164

3- Imam Baqir (AS) said: All the creatures of the earth and even the fish of the sea send greetings and blessings to the seeker of knowledge.
Sea of ​​Lights Vol. 1 p. 173

The virtues of Imam Ali on the divine prophets

imam ali

The condition of Imam Ali (as) on the night of the 20th of Ramadan

Muhammad ibn Hanafiya says:

On the twentieth night of Ramadan, the effect of poison reached my father’s steps, so he prayed while sitting.
When the effects of martyrdom appeared on Imam Ali (as), the Imam said to his son Imam Hassan (as):
Let the Shiites who have gathered at home come to see me, the companions surrounded the Imam’s bed and wept softly for him.
The Imam said with great weakness:
O people! Ask before you find me, but lighten your questions because of the harm done to your Imam.

With this, a groan arose from the crowd.
The companions each asked a question and heard answers from the Imam.

Among the questioners was Sassah Ibn Sohan, who is one of the great Shiite men and one of the famous preachers of Kufa and one of the great narrators.

O Amir al-mu’minin, are you the best or Adam (peace be upon him):
The Imam said:
It is ugly for a man to boast about himself, but because the Qur’an says: “But recite the blessings of your Lord, I say:
I am better than Adam (AS)

Because God addressed Adam:
O Adam (AS)! You and your wife will stay in Paradise and eat whatever you want from the blessings of Paradise, but do not come near this tree, because you will be one of the wrongdoers. But for me, God Almighty allowed most things in the world, yet I left them.

Sassah asked:

Is Prophet Noah (AS) more virtuous or you?

And he heard the answer:

Noah cursed his people and I did not curse my oppressor. Noah’s son was an infidel, my sons are the masters of the youth of Paradise.
Sassah asked:

Is Ibrahim (AS) better or you?
The Imam said:

I am better than Ibrahim
Because Abraham said:
God, show me the resurrection of the dead
God said: Do you doubt? He said I want to be sure.

But my faith has reached a point where:
I believe in the unseen of God so much that if the veils of the unseen world are removed, not a particle of my certainty will be added.
Sassah asked:
Is Prophet Moses (AS) better or you?
The Imam said:
God sent Moses to Pharaoh and he said: I am afraid they will kill me
And God said:
do not be afraid…
And Moses said:
O God, I killed one of the Pharaohs and I am afraid that they will kill me, but the Prophet sent me to preach Surah Bara’at during the Hajj season, and although I had killed many of the great Quraysh, I went and recited the divine verses to them …
Sassah asked
Are you more virtuous or Jesus (pbuh)?
The Imam said:
Mary, the mother of Jesus, was in Jerusalem, because when her son Jesus was born, she heard a certain man say,
Get out of Jerusalem, O Mary, for this is the house of worship, not the place of birth.

☝🏻 But my mother “Fatemeh bint Asad” was in the sanctuary of God when she gave birth, the wall of the Kaaba’s house was split and a shout was raised: O Fatima, come inside the house. My mother entered the house and I was born in the middle of “Baitullah” and this virtue has no personal path and will not.

Peshawar Nights, p. 473

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Kyrgyz War

Battle of kyrgyzstan

Battle of Kyrgyzstan


The Battle of Kyrgyzstan is one of the Sufi wars and the name of the region mentioned in the apocalyptic and Sufi narrations. According to some Islamic traditions, in the end times and on the eve of the advent of Imam Mahdi, there will be many wars, seditions and riots. He marches with a large army to Iraq, and in the middle of the road, in a region called Kyrgyzstan in present-day northern Syria, a fierce battle ensues between him and another army.

The Battle of Kyrgyzstan in Hadiths:

In some Shiite and Sunni narrations, the battle of Kyrgyzstan is mentioned, and the authenticity of the document of such narrations needs to be examined.


The opinion of the Holy Quran about Christians

At the bottom are three verses of Surah Ma’idah.

Those who say: GOD is one of the three (disbelievers), surely they disbelieve, and there is no deity except Allah. And if they disobey what they say, it will certainly be a painful retribution for those who disbelieved. (73)

Do they not turn to God, and ask forgiveness of Him? And God is Forgiving and Merciful. (74)

Christ, the son of Mary, is nothing but a messenger before him. And his mother was a very honest woman. Both [like other humans] ate. Consider how we explain the signs to them [to know that those who are born and need food are not God]; Then look at how they deviate [from right to wrong]. (75)

The emergence of minor
Imam Mahdi (as)

imam mahdy (as)

Examining the emergence of the minor (Islamic Revolution of Iran) in the Qur’an, hadiths and sayings of the elders

After the continuous unkindness of the people of the age of presence, we approached the period of absence; A 69-year period of Soghra’s absence paved the way for Cobra’s absence. Then began the long period of Cobra’s absence. It appears from many verses and narrations that a period of the emergence of the minor was designed before the advent of the Imam of the Age; Here is a brief reference to some verses and narrations: The emergence of Soghra (Islamic Revolution of Iran) in the Qur’an

Examining the emergence of the minor (Islamic Revolution of Iran) in the Qur’an, hadiths and sayings of the elders

After the continuous unkindness of the people of the age of presence, we approached the period of absence; A 69-year period of Soghra’s absence paved the way for Cobra’s absence. Then began the long period of Cobra’s absence. It appears from many verses and narrations that a period of the emergence of the minor was designed before the advent of the Imam of the Age; Here is a brief reference to some verses and narrations: The emergence of Soghra (Islamic Revolution of Iran) in the Qur’an

1. “O you who believe, if you turn away from your religion, you will come to God with a people who love them, and they will love you.” Majma ‘al-Bayyan wa Tafsir Nomon:

2. “And the last of them, for they are righteous to one another, and He is the Beloved, the Wise.” Complex of statements and examples: The position of Yadah Ali on the shoulders of Salman and he said, “If there is faith in al-Tharia for the sake of the men of the abyss,” Bihar, vol. 16, p. He put his hand on Salman’s shoulder and said, if faith had grown, men would have found it!

3. “And if they change, they will change into a people other than you, then they will be like you.” Muhammad / 38: Majma ‘al-Bayan: I am the one who mentions God in the Book and is Salman to the side of the Messenger of God (PBUH). Then he quotes narrations from Abu Basir quoting Imam Sadegh (AS) which confirms it. Abu Hurayrah says that a group of people asked the Messenger of God: Who are these whom God has mentioned in his book? The Prophet of God touched the thigh of Salman Farsi, who was sitting next to them, and said: This man and his people! I swear to God, if faith had hung on Soraya, men from Persia would have reached it.

4. “And they came to the Children of Israel in the Book, so that they might rot in the land of the mortals, and proclaim it with great pomp. Nephira »Captivity / 4-6; I was sitting in the service of Imam Sadegh (as). He recited this verse: When the time comes for the punishment of your corruption and criminality of the children of Israel, We will rule over you a group of Our servants who have a lot of determination and intensity of action and resistance to punish you, and they are among the cities. They seek you to punish one of you if you have not been punished for your deed, and this is a promise from God. The narrator asks: “Did you make a sacrifice for me? He said three times: “And God is the people of Qom!” Baharalanvar, vol. 57, p. 216. The emergence of Soghra (Islamic Revolution of Iran) in narrations

1. Hazrat Khatam al-Anbiya (PBUH): “People are expelled from the East by the rulers of the Mahdi Sultan” Bihar Al-Anwar, vol. 51, p. People rise from the east; Then they prepare the ground for the rule of Mahdi.

2. Imam Baqir (AS): Understand that you do not have the soul to possess this matter. Bihar al-Anwar, vol. 52, p. Then they ask for justice again and again they hesitate. When this happened, they carried their swords and rose up; At this time, they are given concessions, but they do not accept to [finalize] the uprising. And this people will not give it except to your Lord. Their victims are martyrs. And if I understand that, I will save my life for the owner of it.

3. Imam Kadhim (PBUH): “My statesman of people from Qom to al-Haq Ydv Yjtm community Kzbr people Hadid La Tzlhm wires Alvasf and I Ymlvn La Vela Yjbnvn backpacks Allah Al-Harbi Ytvklvn Valaqbh Llmtqyn” Bihar al-Anwar, vol. 57, p. 216. man from Qom stands up, calls the people to the truth; A group like pieces of iron gather around him; The strong wind does not slip their events and they get tired of the war [unlike Hashemi, Mousavi and Rezai who gave the cup of poison to the late Imam] and they do not fear and trust in God and the end of good is for those who are pious.

Imam Zaman’s care for Iran in World War I: “During World War I and the occupation of Iran by British and Russian forces, when attacks on the Shiite nation had peaked, the late Ayatollah Naeini [1] was very upset and worried about Where this situation will lead to, lest this beloved country of the Imam of the Age (pbuh) be destroyed and fall. They fall asleep sadly and dream that it is a wall in the shape of a map of Iran and this wall has failed, bent and is falling. The late Naini is so worried when he sees this scene that he shouts and says: God!Where will this situation lead? Meanwhile, they see that the Imam of the Age (pbuh) came and took his blessed finger towards the wall that was bent and falling, and lifted it and put it back in its place. Then they said: This is our Shiite house! “It breaks, it bends, there is danger, but we do not let it fall, we hold it.”

The emergence of Soghra (Islamic Revolution of Iran) in the biography and words of Imam Khomeini The

words of the late Imam are interpreters of previous verses and hadiths. He operated on the truth of these verses and hadiths and treated the most eloquent translation of the history of Islam from verses and hadiths. Here are some points from the flow of these verses and narrations:

_ The translator of “My man from Qom” a man from Qom rises

1. Rasa News Agency: The interim Friday Imam of Qom, Hojjat al-Islam and Saeedi Muslims, on the night of February 11, 2009 in the Ahl al-Bayt Mosque in Qom: And was not unaware of the occurrence of this movement. Ayatollah Nasrullah Shahabadi, the son of Ayatollah Shahabadi, the teacher of Imam Khomeini, who is now in Qom, said that in 1943, I had a dream that in Khuzestan, palm trees were cut down and fire was everywhere, and Imam Hussein (AS) They are sitting in a tent and they are very upset and two other women are cursing in the tent next to them and I understood so much that apparently they are two wives of the Prophet, I told this dream to Imam Khomeini and asked him to interpret it.At first, the Imam only said no; But at my insistence and on the condition that I do not tell it to anyone as a secret until he is alive, they said that we will go to Iran from Najaf, the Shah will go and the movement will win, at the beginning of the movement by some sects There are conspiracies against the system; But all of them are neutralized. After that, Iran is attacked from Khuzestan through Iraq, and even one of your family members is martyred in this war; But still we win. … so far it has been the interpretation of your dream; “But your father told me the course of the movement from beginning to end, and I know it all.”So far it has been the interpretation of your dream; “But your father told me the course of the movement from beginning to end, and I know it all.”So far it has been the interpretation of your dream; “But your father told me the course of the movement from beginning to end, and I know it all.”

2. Iran Network, quoting the memoirs of Ayatollah Seyyed Ali Akbari Ghorashi [2], reports: “Years after the victory of the Islamic Revolution, one day in Urmia, I heard that Ayatollah Khazali in a public speech said something about this The theme is: Imam Zaman (may God hasten his fate) during the victory of the revolution twice gave a message of victory and guidance to the Supreme Leader of the Revolution, Imam Khomeini, and these two messages were sent by a noble and spiritual person who lives in Tehran and I I know Imam Khomeini has been notified. This was very strange to me and I tried to find out the truth. Until a few months later, in the Assembly of Experts, I saw Ayatollah Khazali and asked him about it. Mr. Khazali fully confirmed the issue. I said: So if I write this to you in writing, will you write a written answer? He said: Yes, there is no problem. You write, I write both theorems in your answer. I wrote: “In the name of God, Most Gracious, Most Merciful.Hazrat Ayatollah Khazali Damat Barakat! Peace be upon you and mercy be upon you. Explain that Mr. Latifi twice brought the good news of victory to Imam Khomeini (as) from Imam al-Zaman (as). “He wrote in his reply:

In the name of God, the Most Merciful, the Most Compassionate! 1. Message to Paris when they said: The Shah is leaving, do not worry! Bleeding! 2. The 22nd of Bahman [written by Ayatollah Khazali on the 22nd of Bahman, but Imam Khomeini’s message to come out of the houses is related to the 21st of Bahman [3]], the message that you should not stay at home, throw out Otherwise, you will be killed! In the same message, Imam Khomeini declared, “Do not care about the military government and throw it out.” There were no tanks or the like, so the dangerous conspiracy to bring hundreds of tanks into Tehran and destroy the revolution with bloodshed and bomb the Imam’s residence was thwarted.[The documents of the large-scale coup designed for this day were obtained after the victory of the revolution, and it turned out that with the order of the Imam to be present in the streets, the possibility of that coup was completely eliminated.]

Mr. Khazali testified about this both orally and in writing and confirmed it. Another issue in this regard is the memory of Mr. Mortezaeifar, which was quoted in one of the IRGC magazines and confirms the message of victory of Imam Zaman (may God hasten his fate) to Imam Khomeini (Rizwan Allah Alayh).

He says in that memoir: “We were sitting in the house of Ayatollah Taleghani on February 12, 1979. They told him: The Imam has sent a message that people should not stay in their houses, go out and do not care about the military government. Mr. Taleghani said: Imam They have been away from Iran for 15 years and they do not care how cruel these strongmen of the regime are, if they go out, they will massacre everyone, so it is better to sit in houses and see what happens in the end. The late Taleghani spoke with the Imam on the phone for about half an hour to perhaps convince the Imam not to evict people from their homes. He stopped people coming out of their houses and ignoring the martial law, until Mr. Taleghani hung up the phone and hugged his knees in a corner and remained silent, even resting his head on his knees and thinking of falling.

We said to ourselves that the Imam must have said something and, for example, he told him not to interfere and …; Therefore, Mr. Taleghani is upset. But we did not say anything until he suddenly lifted his head from his knees and returned to normal. We asked: Sir, what happened? Did the Imam attack you or say something that upset you? Mr. Taleghani said: No, no, this is not a problem at all. I insisted that the Imam withdraw his declarations, and whatever the Imam said, I was not convinced. Finally, he said: Mr. Taleghani, do not insist, give the possibility that this order is from the Imam of the Age (may God hasten his fate). “Until the Imam said this sentence, I shivered and hung up involuntarily and my mood changed.” [4]

3. Unless Hazrat Baqiyatullah contradicts me! Mr. Kowsari, Imam Rahel shrine reader: “One of the dignitaries of Mashhad, quoting a friend, quoted that we were in the service of the Imam in Najaf Ashraf and there was talk of Iran. I said, what are the orders you are giving to expel the Shah from Iran? A tenant cannot be evicted, then you want to evict the king? The Imam was silent. I thought maybe they had not heard my width. I repeated my words. The Imam was upset and said: What are you saying? Is Hazrat Baqiyatullah Salawat Allah against me wrong? “The king must go!” Rasa News Agency. NK: Waiting Quarterly, Vol. 14, p. 5. _ Translator

1. “The revolution of the Iranian people is the starting point of the great world revolution of Islam under the banner of Hazrat Hojjat Arvahana Fedah, may God bless all Muslims and the world and place his emergence in the present age!” Sahifa Noor, vol. 21, p. 327. The last message of Nowruz of Imam Rahel.

2. “I hope that this revolution will become a world revolution and will be a prelude to the emergence of the rest of God (our souls for redemption). “I congratulate all the believers, all the oppressed of the world, all the Muslims of the world!” Sahifa Noor, vol. 16, p. 131.

3. “It is hoped that this revolution will be a divine spark that will cause a great explosion in the oppressed masses and lead to the dawn of the blessed revolution of Hazrat Baqiyatullah – our souls are the prelude to redemption.” sahifa nor V 15 ،p 62.

4. “By the will of God, we will break the hand of aggression and oppression of all oppressors in Islamic countries, and by issuing our revolution, which is in fact the issuance of a true revolution and the expression of Muhammadan rulings, we will end the domination and oppression of the cannibals and help “God, we are paving the way for the emergence of a savior, a total reformer and the absolute Imamate of truth, the Imam of Time – our souls of sacrifice.” sahifeh nor V 20 P 132.


1. “Relying on God Almighty and the support of the owner of this country, Imam al-Zaman (peace be upon him), you will complete this destination and you will reach it.” Sahifa Noor Imam, vol. 14, p. 330.

2. “May God free us all from these evil shackles so that we can take this divine trust [of the Islamic Republic] to its destination and reject it to the trustee, the Promised Mehdi – our souls are the prelude to redemption.” Sahifa Noor, vol. 18 ، P 472.

3. We will form an Islamic government and hand over the flag to the owner of the flag! Ali Mohammad Besharti – Former Minister of Interior: In the summer of 1958, when I was in charge of IRGC intelligence, we had a report that Mr. Shariatmadari had said in Mashhad: I am finally declaring war against the Imam! I arrived at the service of the Imam and while presenting the report, I also mentioned the mentioned news. He lowered his head and listened, raised his head when I said this sentence and said: “What are they saying! Our victory is guaranteed by God. We succeed! “Here we will form an Islamic government and hand over the flag to the owner of the flag.” I asked: yourself? Imam was silent and did not answer. Mohammad Mohammadi Reyshahri, Alchemy of Love, p. 72; And Mohammad Dashti, The Future and Future Makers, p .

Palestine, the mysterious key of Faraj: Imam Khamenei’s speech at the 3rd International Conference on Al-Quds: “If we call Palestine the flag of this jihad, we have not said too much. Today, the whole Islamic world must consider the issue of Palestine as its issue; “This is the key to the mystery that opens the doors of the vulva to the Islamic Ummah.”

Seyyed Hassani being Imam Khamenei; Fars News Agency: Ayatollah Sedighi, one of the mystics of Basir and the interim Friday Imam of Tehran, in September 1988, in Mahdieh, Imam Hassan Mojtaba, narrated a surprising story through an intermediary of Martyr Hashemi: Before the revolution, when Hazrat Agha was young, he traveled to Martyr Hashemi They were in Rasht. During their stay in Rasht, they asked people if there was a scholar and mystic who could visit them for grace. They give the address of a person named Agha Seyed Safi to Agha, who allegedly had miracles. Hazrat Agha, together with Martyr Hasheminejad, intend to visit Agha Seyed Safi and go to his house. Agha Seyyed Safi, while some of the sheikhs and disciples were circling around him, when their eyes fell on Hazrat Agha, they got up and came to him with a welcoming attitude and addressed him as follows: Hello Seyyed Hassan, this is while The parties did not know or see each other.Sir, they say I am Seyyed Hosseini, not Hassani. Mr. Seyyed Safi points out that your mother is Seyyed Hosseini and you are on behalf of Hassani’s mother. Then they talk to Hazrat Agha and point out that in the future you will find a position where the affairs of this country are under your command. Ayatollah Siddiqui recalled that he had presented this to Imam Khamenei in public, and he had confirmed it.

Source: Baran Open Blog


[ 1]. Hazrat Mahdi (pbuh) favors to scholars and scholars, p. 315; Also, the meeting of Imam Asr, p. 136, quoting the manifestations of Imam Asr and the punishment of the nation.

[2]. Ayatollah Seyyed Ali Akbar Ghorashi is a prominent cleric of Azerbaijan and has a history of membership in all periods of the Assembly of Experts.

[3]. Explanation of Ayatollah Ghorashi.

[4]. Memoirs of Ayatollah Seyyed Ali Akbari Ghorashi, published by the Islamic Revolutionary Documentation Center, pp. 133-136.

porseman site

who is Fatima(as)

Who is Hazrat Fatima(as)

Hazrat Fatima ( PBUH ) in the word of God

According to Mehr News Agency, the Holy Quran, which is the true word of God and is ultimately convincing and correct, undoubtedly reflects the truths that the human mind is incapable of achieving many of them.. Fatemeh Zahra (AS) has a unique truth that can not be achieved except in the shadow of the Qur’an and the words of the infallibles. Therefore, in this opportunity, we will examine some verses of the Qur’an and express some of these facts.

1.The house of Fatima (AS) is the manifestation of the light of divine guidance

The Holy Qur’an calls God the light of the heavens and the earth and states that He guides whomever He wills to His light. He goes on to say: “[This light of guidance] is in the houses which God has permitted to be raised; The houses in which the name of God is mentioned and the men in whom trade and commerce do not neglect the divine remembrance and are afraid of the day when hearts and eyes will be turned upside down, morning and evening. “They say his praise.” (1) When the Prophet of God (PBUH) recited the above verses, one of those around him asked: O Messenger of God! Which houses are these houses? He said: “The houses of the prophets.” Abu Bakr stood up and said: O Messenger of Allah! Is the house of Fatima and Ali one of the examples of this verse ? He heard the answer: “Yes, it is one of the best examples of it.” )

2. Divine problems

The Qur’an gives an example to explain and introduce the light of God: « “Like the light of God, it is like a lamp in which a lamp is placed …” ( 3). The narrator says: I asked Imam (AS) about this divine word. He said: “That lamp is Fatima (AS) and that lamp is Imam Hassan (AS) and that glass (lantern or transparent bubble) is Imam Hussein (AS).” ( 4) This statement actually refers to a high position and The Almighty Fatima (AS) and her children are in the world of human development and guidance.

3. The shining star

Imam (AS), following this verse of the Qur’an which says: “A star shining like a pearl” (5), said: “Fatima is a shining and shining star among the women of the world.”)

4. The great divine man

Imam Baqir (AS) said about the verse “It is one of the important issues (and) it is a warning for all human beings” (7): “It means Fatima” (8). The word “Kubar” is the plural of “Kubra” and the feminine Akbar. Therefore, the above verse means: “Fatemeh Zahra (AS) is one of the great” (9). In short, it can be said: This commentary recounts the spiritual greatness of that great lady of Islam, which has been achieved for her as a result of her adornment with divine ornaments and perfections..

Pray for the reappearance

There is a woman named Amin who is a commentator on the Qur’an and talks about the dream of one of the trusted women.

Ms. Amin says that this lady dreamed of her uncle, who died some time ago and was a good person, and she asked him what was going on in that world. He says, “Do not ask, I am not allowed to say, but I tell you, tell people to pray for the reappearance of Imam Mahdi (as).