Managheb of prophet of Islam in Quran
1. Witness (witness), evangelist (evangelist), voter (warner), caller to God (inviter to God), Siraj Munir (illuminating lamp).
These are the noble descriptions: ««یا اَیُّهااْلْنَّبیُ اِنّا اَرْسَلْناکَ شاهِداً وَ مُبَشِّراً وَ نَذیراً* وَ داعیاً اِلَی اللّهِ بِاِذْنِهِ وَ سِراجاً وَ مُنیراً»
“O you, O Prophet, I am the Messenger, a witness, and a bearer, and a warner, and a supplicant to God, with His permission, and a garment, and a lamp.”
2- Raouf and Rahim
These two attributes, along with two of the moral characteristics of the Prophet of Mercy, peace be upon him and his family, are expressed as follows:
«لَقَدْ جاءَکُمْ رَسولٌ مِنْ اَنْفُسِکُمْ عَزیزٌ عَلَیْهِ ما عَنِتُّم حَریصٌ عَلیْکُمْ بِاْلْمُؤمِنینْ رَئوفٌ رَحیمٌ»
“The Messenger of Allah, may He be glorified and exalted,’s Messenger, may He be glorified and exalted.”
As God says in the Holy Surah Al-Kahf in this regard to the Holy Prophet (peace and blessings of Allaah be upon him):
َلَعَلَّکَ باخِعٌ نَفْسَکَ عَلی ءاثرِهِمْ اِنْ لَمْ تُؤْمِنواْ بِهذا اْلْحَدیثْ أَسِفا»
“It is as if – if they do not believe this statement – you want to kill yourself out of grief for their actions.”
3-God Almighty, just as the Holy Qur’an introduces it as its word, also considers it as the word and word of the Messenger of God.
« اِنَّهُ لَقُولٌ رَسوُلٌ کَریم».
“This is the word of the Holy Prophet.”
4– The position of “being a model of goodness”
There are verses in the Holy Qur’an that introduce the Messenger of God, peace and blessings of God be upon him, as a model for the world.
لقد کان فی رسول الله اسوة حسنة»
There was a good example in the Messenger of God.”
5-. The position of “great morality”
God praises His Prophet for his moral greatness:
َ اُنَّکَ لَعلَی خُلِقٍ عَظیمٍ
And you are of a great character.
God says with the noun phrase: “You have a great morality.” When God Almighty mentions something as great, it becomes clear that it is extremely great, because He does not praise anything as “great”, He mentions many things with the adjective “weakness” or “scarcity”. he does. For example, he underestimates the totality of the whole world: and speaks of the conspiracies of the devil as a weak trick; But when he mentions the creation of the Messenger of God, peace and blessings of God be upon him, he says:
“O Prophet! “You have all the carnal possessions to the highest degree.”
6- God’s address to the Holy Prophet (PBUH):
God Almighty, in terms of colloquial literature, has a special sanctity for the Prophet of Islam (peace be upon him) that he did not have for the previous prophets. He addresses the past prophets by their proper names, but he never mentions the blessed name of the Prophet of Islam as “Ya Muhammad”, but always mentions him with glorious expressions such as: “O Prophet”, “O Messenger”.
For example, he says about Adam Abu al-Bashar:
یا آدَمُ اْسْکُنْ اَنْتَ وَ زَوْجُکَ الْجَنَّة»
O Adam, dwell you and your spouse in Paradise.”
He says about Prophet Noah:
یا نُوح اِنَّهُ لَیْسَ مِنْ أهْلِک»
O Noah, he is not from your family.”
He says about Moses:
«یا مُوسی أَقْبِلْ وَ لاتَخَفْ»
“Oh Moses, come forward and do not be afraid.”
: But about the Holy Prophet (PBUH) in addition to his respectful address, he also teaches his servants
«لا تَجْعَلوُا دُعاءَ الْرَّسولِ بَیْنَکُمْ کَدُعاءِ بَعْضُکُمْ بَعْضا
“Whenever you want to call the Prophet, do not call him like an ordinary man.”
Rather, both the manner of calling and its essence are mixed with praise and reverence
7- Sending greetings from God and the angels to the Holy Prophet, peace be upon him and his family
The position of the Holy Prophet (peace and blessings of Allaah be upon him) is so high that the Creator of the universe and all the angels greet him, and Allaah commands all the believers to greet the Prophet (peace and blessings of Allaah be upon him):
ِنَّ اللّهَ وَ مَلائِکَتَهُ یُصَلُّونَ عَلَی النَّبی یا اَیُّهاَ الَّذینَ آمَنوُا صَلُّوا عَلَیْهِ وَ سَلِّموُا تَسْلیماً
God and His angels greet the Prophet, O you who believe! “Greet him and greet him and submit to his command.”
8- The existence of the Prophet is a mercy for the servants.
8-وَ ما أَرْسَلْناكَ إِلَّا رَحْمَةً لِلْعالَمِين»
And We have not sent you except as a mercy to the worlds. Source of the site